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rebaptism    
n. 再洗礼;新命名;改名

再洗礼;新命名;改名


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  • Rebaptism in Acts 19 - Biblical Hermeneutics Stack Exchange
    In Acts 19, we read: 19:1 While Apollos was in Corinth, Paul went through the inland regions and came to Ephesus He found some disciples there 19:2 and said to them, “Did you receive the Holy Sp
  • What is the baptism of John described in Acts 18:25?
    (This is the only explicit rebaptism in the NT, and what it means is a great question in itself It is my contention that these disciples were Christian ) Therefore, based on the comparison between "baptism in the spirit" and "baptism of John," I conclude that the "baptism of John" is simply another phrase for "Water baptism "
  • What does Scripture mean by the doctrine of baptisms in Hebrews 6:1-2?
    What does Scripture mean by the "doctrine of baptisms" in Hebrews 6:1-2 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation
  • Reconciling Josephus and the NT on the Purpose of Johns Baptism (Mk: 1 . . .
    On occasions, the early church practiced rebaptism, Acts 19:1-7 There is no evidence that baptism was a sacrament in the sense of being essential to salvation and imparting grace Baptism appears to have been an outward symbol of the inner change of life which should have already occurred at conversion
  • Does Matthew 28:19 involve a spoken baptismal formula?
    On occasions, the early church practised rebaptism, Acts 19:1-7 There is no evidence that baptism was a sacrament in the sense of being essential to salvation and imparting grace Baptism appears to have been an outward symbol of the inner change of life which should have already occurred at conversion APPENDIX - Historical Note:
  • Can John 21:15–17 be translated to distinguish Agape and Phileo?
    Here’s the text with both Greek words agape and phileo which are normally translated as “love” shown in parenthesis: When they had finished eating, Jesus said to Simon Peter, “Simon son of John, d
  • What does it mean to be blameless in the OT?
    The Hebrew word תָּמִים (tamim) means “complete,” “whole,” or “sound,” and conveys the idea of moral and spiritual integrity Being blameless in the Old Testament is not the same as being sinless; it refers to a life of covenantal faithfulness and consistency The contrast with Numbers 15:30 shows that defiant sin (high-handed rebellion) disqualifies a person from being
  • Is James 1:2 literal and achievable as ‘pure joy [χαρὰν 5479]
    The OP states, “I struggle to find an example in Scripture where the pure joy of James 1:2 was achieved in trials ” The best example, I believe, is the one supplied by Jesus himself - that of the pain of childbirth, which must be endured for there to be the joy of new life John 16:21-22 BLB 21 The woman has pain when she is giving birth, because her hour has come; but when she brings
  • In Proverbs 30:4, how is Jesus called the Son before he was born into . . .
    Proverbs 30:4 NIV Who has ascended to heaven and come down? Who has gathered the wind in His hands? Who has bound up the waters in His cloak? Who has established all the ends of the earth? What is
  • john - Does the wording lifted up from the earth have a deeper . . .
    At least three times Jesus made a statement about being "lifted up" - John 3:13, 14 - Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes in Him may have eternal life John 8:28 - So Jesus said, “When you have lifted up the Son of Man, then you will know that I am, and that I do nothing on My own, but speak exactly what the





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